AUP Wetenschappelijk

  • CAA is the foremost conference on digital archaeology, and this volume offers a comprehensive and up-to date reference to the state of the art. This volume contains a selection of the best papers presented at the 40th Annual Conference of Computer Applications and Quantitative Methods in Archaeology (CAA), held in Southampton from 26 to 29 March 2012. The papers, all written and peer-reviewed by experts in the field of digital archaeology, explore a multitude of topics to showcase ground-breaking technologies and best practice from various archaeological and informatics disciplines, with a variety of case studies from all over the world.

  • This book offers a unique approach to Thomas Aquinas the saint by focusing on his dead body. Thomas's corpse was not simply perceived as the physical remains of a philosopher, but as a holy relic. The remains became a focus of veneration, and yet, due to many political intrigues, the corpse was not always materially present in devotional moments. In these situations, the holy relics were recreated verbally, pictorially, or allegorically from elements that were not directly connected to Thomas's remains, even to the extent in which the presence of the corpse was perceptible by nose or mouth. Both of these praesentiae, physical and imagined, were equally real to the medieval listener or spectator. The book argues that although medieval communities were able to create the presence of Thomas's corpse by various techniques, the question of the material presence of Thomas's remains became increasingly important in the politically tumultuous southern Italy.


    This book offers a new way of looking at Saint Thomas Aquinas-not as a living man, but as a posthumous source of relics. Marika Räsänen delves deep into the strange relationship between Aquinas's physical remains and the devotional moments they enabled-in many cases in situations where the actual relics were even present, but were recreated verbally, pictorially, or allegorically. Both the actual relics and these extended manifestations of them, Räsänen shows, were equally real to the medieval spectator, though the question of the material presence of Aquinas's remains became increasingly important over time amid the political tumult of southern Italy.